5/23/22, 12:10 AM
The Hate Speech Threat to the 2020 Election | Coral Bell School of Asia Pacific Affairs
founders of Athan, a Yangon-based organisation that promotes freedom of expression and
monitors social media, told Frontier that online hate speech directed at the Rohingya spiked
during campaigning for the November 2018 by-elections.
With widespread distrust of international media and hostility towards foreign interference,
Myanmar has begun to resemble an information bubble. As it turns inward, fear and nationalism
take hold, and can easily be exploited by electoral candidates. There is reason to fear that
campaigning for the 2020 election will be especially noxious.
The surge in mobile phone penetration and internet connectivity since the 2015 election has
dramatically changed the nature and pace of communication and political engagement in
Myanmar. A social media activist, who did not want to be named, told Frontier that Myanmar had
between 6.5 million and eight million Facebook users in 2015, but now there are 18 million to 20
million. The increase could make for a much higher volume of fake news and hate speech in
2020.
In Myanmar, as elsewhere, fake news and hate speech can be transmitted down from the top,
directed by politicians’ Facebook pages or public messaging, or emerge more organically,
originating from and amplified by certain “nodes” or social media influencers, from which it
spreads like wildfire.
There are credible allegations that the military’s intelligence branch has used Russian-style
influence operations to spread fake news to incite violence. Facebook reported that in 2017,
accounts were created to spread false rumours of impending attacks by Islamic extremists on
the anniversary of the 9/11 attacks in the United States. Many civil society groups in Myanmar
that had been warning about hate speech had urged Facebook to take down accounts spreading
harmful content but bemoaned its lack of action.
Amid the torrent of online abuse in Myanmar, Facebook has struggled to formulate a coherent
response. Although the social media giant removed some accounts used by the Tatmadaw,
including military chief Senior General Min Aung Hlaing, because they were accused of violating
its community standards, the cumulative response has been too little, too late.
To help fill this void, some civil society groups have joined forces to monitor and analyse hate
speech on social media, primarily Facebook. They include the Myanmar Institute for Peace and
Security, which has three coders managing a social media database that uses more than 75
indicators to categorise and track reactions or keywords involving hate speech on Facebook.
By using algorithms, the MIPS team can measure the distance between key nodes as well as
other metrics of abusive content. For example, the data can account for how many followers
such influencers have, how they spread content, which users have more than one account, and
even where in the country they are operating from.
Other groups such as Phandeeyar, a tech innovation hub in Yangon, are promoting digital rights
and sharing tools with activists working to create a safer internet environment.
There’s also Panzagar (“flower speech”), a coalition of civil society groups that try to counter
hate speech and promote inter-community dialogue, which was founded in 2014 by U Nay
Phone Latt, a former blogger and political prisoner who is a Yangon Region lawmaker
(Thingangyun-1, NLD).
Despite their efforts to find creative solutions to hate speech, these groups are not big enough to
confront the enormous challenges posed by toxic nationalism and social media. “The election
will be very intense; there will be more political violence,” Nickey Diamond, a human rights
activist at Fortify Rights, told Frontier.
Populist candidates in democracies around the globe from Hungary to the US have
demonstrated the success of campaigns that promote xenophobic and nationalist visions and
appeal to the insecurities of majority groups. Similarly, the USDP has demonstrated an
increasing tendency for sabre-rattling in public statements, and has made clear that religion and
national identity will be priority issues for the 2020 election campaign. “People are concerned
about stability, national identity, [and] religion…so the USDP will address these issues,” USDP
spokesperson U Nandar Hla Myint said in December.
Even if other parties resist the urge to foment Buddhist nationalism, the reluctance of the NLD to
call out intolerance in society, particularly regarding Muslims, has lent space to extremist
attitudes even without endorsing them.
Beyond criticising the NLD on its nationalist and governance credentials, the USDP has also
begun accusing the Union Election Commission of bias, perhaps laying the groundwork for
disputing another NLD win in 2020. Because the NLD nominates and appoints the UEC’s
commissioners, they are cast as party loyalists that cannot be trusted to be fair. Questioning the
UEC’s independence could undermine the public’s faith in the integrity of elections and may
cause wider distrust of democratic politics. There is still time ahead of the general election for
the NLD to implement much-needed reforms to grant the UEC more independence and
therefore credibility.
The government and international organisations such as the International Institute for
Democracy and Electoral Assistance, the Carter Center, the National Democratic Institute and
the International Republican Institute, could coordinate fact-checking campaigns to counter fake
news and improve transparency by providing voters with officially verified data including
candidates’ CVs and political party platforms as well as polling station information. Improved
public access to credible information could guard against deliberate disinformation campaigns as
well as more organic rumours on social media.
These institutions also play an important role in spreading and deepening voter education in
ways that counter the susceptibility of voters to believe and share fake news. Many international
organisations employ local staff and train election observers and voter educators, all of which,
through a multiplying effect, reinforce faith in participatory democracy.
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