it was rumoured that after the election, he approached Aung San Suu
Kyi asking to be given the presidency.16 Aung San Suu Kyi is said to
have refused his request, leading to Min Aung Hlaing’s humiliation, and
escalating a private rivalry into a national crisis. With limited options, and
a 516,000-strong military17 indoctrinated with unquestioning obedience
at his disposal, and confidence owing to the success of similar power
grabs in Myanmar’s history, Min Aung Hlaing undertook what he may
have viewed as the only path available for preserving his skin and family
resources.
In the month after his coup, Min Aung Hlaing followed many of the
same strategies used in earlier military coups. The military arrested key
political leaders and engaged in tactics intended to divide the remaining
political opposition—for example, by inviting other political parties
disaffected by the NLD into the new SAC government. It paid obeisance
to the head of the State Sangha Council or Ma-ha-na, and it performed
yadaya rituals to combat bad karma.18 It arrested bedin saya—soothsayers
or astrologers—who challenged Min Aung Hlaing’s dark rituals with
“Why Myanmar’s Military Seized Power in a Coup”, Aljazeera, 1 February
2021, www.aljazeera.com/news/2021/2/1/who-is-min-aung-hlaing (accessed
5 April 2021).
16
Even though Myanmar’s army is reportedly half a million strong on paper,
many analysts believe that that figure number is inflated, for example, by the
dead (ghost soldiers) and incapacitated veterans. Personal communication
with Aye Aye Mar, VOA Burmese correspondence and former member of
All Burma Students’ Democratic Front (ABSDF), 13 March 2021. The figure
of 516,000 men and woman under arms is from Global Fire Power Index,
“Myanmar”, 3 March 2021, quoted in Ardeth Maung Thawnghmung, “Back to
the Future? Possible Scenarios for Myanmar”, ISEAS Perspective, no. 2021/30,
12 March 2021, https://www.iseas.edu.sg/wp-content/uploads/2021/02/ISEAS_
Perspective_2021_30.pdf (accessed 18 March 2021).
17
Myanmar’s military rulers have since independence drawn upon supernatural
sources for the enhancement of their personal political power to include
propitiation of spirits, astrological alignment, prophetic forecasting, alchemy,
runes and wizardry among other repertoires that intersect and engage Buddhist
practices but are seen as existing outside of Buddhism proper. Yadaya rituals
are a dark art form directed at temporarily reversing or postponing power
arrangements in the unfolding karmic moral order.
18
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