Jurnal Ilmiah Living Law ISSN 2087-4936 Volume 17 Nomor 1, Januari 2025 2) Article 25: The right to a decent standard of living and security. Human rights in Indonesia are legally regulated and guaranteed. The legal regulations and guarantees can be seen in the various positive legal regulations of the Republic of Indonesia. These rules are relevant to human rights regulations in international mechanisms.29 In line with the above, John P. Humphrey states that the Universal Declaration of Human Rights has permeated world constitutional law, so that in many countries, the Bill of Rights has been embedded in their constitutions. Thus, the Universal Declaration has become the world's Magna Charta.30 The guarantee of protection for Rohingya refugees in Indonesia is stronger than in other modern countries because the Indonesian legal structure based on Pancasila, which is contained in the preamble of the 1945 Constitution of the Republic of Indonesia, is itself eternal and perpetual. Legal protection for Rohingya refugees is very important because of the elements that must exist in a country that upholds human values in the Constitution and UUD NRI 1945. Legal protection of Rohingya refugees is all efforts that can guarantee the attitude and response of the Indonesian people to human values.31 In line with this, Satijipto Raharjo argues that legal protection of human rights (HAM) that are harmed by others and that 29 Alamsyah, W. (2004). Perlindungan Hak Asasi Manuasia Dalam Penangkapan dan Penahanan Dalam Proses Penyidikan. Disertasi, Makasar, Program Pascasarjana, Unhas. Hlm 77 30 Jhon p humphrey, (1994) magna charta umat manusia, peter davies, HAM, terjemahan, jakarta, yayasan oboe indonesia. Hal 59 31 Setiono, Rule of Law (Supremasi Hukum), (Surakarta: Magister Ilmu Hukum Program Pasca Sarjana Universitas Sebelas Maret, 2004), hlm. 3, dikutip dalam (http://digilib.unila.ac.id/6225/13/BAB%20II.pdf). Diakses 5 oktober 2015. 19 protection is given to the people who are harmed in order to enjoy all the rights that should be protected.32 Protection under the law for Rohingya refugees is not always freely implemented, but it must meet the social values of the local community, which means that legal protection must understand the moral and ethical aspects of the Indonesian nation. This is consistent with the point of view from Moh. Koesnoe,33 who argues about the terms of legal protection that are required to be given to Rohingya refugees, where the conditions for fulfilling the protection are divided into two elements when providing legal protection, namely: 1. When understanding the law, it is necessary to pay attention to the nature of the content of the legal provisions, as seen in terms of national morals and values. 2. It is necessary to consider and give attention to the implementation of the law as seen through the noble morals and morals of the people when understanding the law. In a nutshell, the moral and ethical qualities of the legal executor who makes or enforces the law. One of the reasons for the rejection is that Rohingya immigrants are acting or behaving badly and even do not follow local community norms.34 From throwing people's aid into the sea to fleeing the refugee camp, failing to maintain cleanliness and ignoring 32 Salim, H. S. (2013). Penerapan teori hukum pada penelitian tesis dan disertasi.John Rawls, A Theory of Justice – Teori Keadilan (Terj. Uzair Fausan), Pustaka Pelajar, Yogyakarta, 2006, cet 3. Hlm 262. 33 Moh.Koesnoe, (1997). Nilai nilai dasar tata hukum dan identitas nasional, Yogyakarta, Fakultah Hukum Universitas Islam Indonesia. Hlm 34 34 artikel detiksumut, "4 Kelakuan Buruk Pengungsi Rohingya Aceh, Buang Bantuan-Kabur dari Kamp" selengkapnya https://www.detik.com/sumut/berita/d7074619/4-kelakuan-buruk-pengungsi-rohingya-acehbuang-bantuan-kabur-dari-kamp, diakses pada hari sabtu 10 februari 2024, pikul 08:30 wib.