actually meeting the person physically. This would, once more, reflect Miller´s “Book of truth,” just in a Yangon context. This chapter has mainly addressed the two last research questions; what happens when Facebook becomes the primary internet access point in a community, how does the situation affect my informants and how do they, themselves, understand it? Through the Rohingya case, it became apparent that the situation in Yangon, with Facebook as ubiquitous and a function as an obligatory passage point is undesirable. The clash of the three levels, combined with technological issues as with Unicode and Zawgyi created place where hate speech and a one-sided-narrative could flourish. This situation affects local users’ interpretations and understanding of what is right to them, and within which context, frames, and norms, they can act out their sociality and personality. 87