Myanmar Media Historically and the Challenges of Transition
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from the censorship that characterized communications under military
rule. Started by students, the protests transformed within a short time
into a nationwide strike. A large number of newspapers, press sheets
and other publications emerged, many with biting satirical commentary
on the political scene under General Ne Win and rule by the Burma
Socialist Program Party (BSPP). Political cartooning re-emerged,
ridiculing General Ne Win and the BSPP, and Ayaun Thit, a journal
produced by the newly established Artists and Cartoonists Union of
Burma, printed cartoons as posters and displayed them at demonstrations
(Leehey 1997; Lent 1995). The year 1988 also saw the formation of the
Musicians Union (Smith 1991). Evidence of this creative proliferation
can be found in the nearly one hundred unofficial, independent
publications from this period documented and archived in the British
Library, including a lot of information that was unavailable in the
mainstream private or state-run media of the time and many courageous
statements from older, senior journalists who had long been silenced
(Allott 1993). Even the state-run newspapers reported more accurately
during this period (Smith 1991). The ban on foreign journalists was
temporarily lifted. Students used the available space to organize small
group communication structures that later became an underground
opposition movement, exemplifying a history of student agitation for
change (Brooten 2003).
On 18 September a coup d’état brought a new military configuration,
the State Law and Order Restoration Council (SLORC), to power,
which then imposed martial law and banned all public protests.
Newspapers were banned, with the exception of the state-run Lok-tha
Pyei-thu Nei-zin and its English-language version, the Working People’s
Daily (Allott 1993). Strict censorship was imposed and many editors,
journalists and writers were arrested. As a result of the protests
and their aftermath, an estimated 3,000 people were killed, 3,000
imprisoned, and 10,000 fled the country, some to ethnic minority
controlled areas along the borderlands and others into exile (Guyon
1992). Journalists, cartoonists, writers and other artists were forced
to decide whether to stay and give up their independence and their
(short-lived) ability to publish freely or to continue their work in exile.
The month following the coup, Burma’s favourite comedian and
satirist, Zargana, was arrested for participating in the pro-democracy
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