Regarding the 3Rs, the issue is rooted in Malaysia’s societal norms. While the human rights concerns surrounding 3R-related topics are sensitive, those who address them are also challenging social norms that position Malay Muslims as having the most privileges in Malaysian society. In addition, criticism of the royal institutions is prohibited, regardless of the circumstances, because they are considered revered. This situation underscores the conservative nature the Malaysian society, a trend that may deepen with the growing popularity of the hardline Islamist party PAS. While Malaysia’s democratic system is often viewed as more advanced than that of many neighboring countries, efforts to advance democratic reforms are constrained by 3R-related issues, particularly identity politics. On a more positive note, the ruling in response to Heidi Quah’s challenge to the CMA provision set an important precedent. Even though it applies only to the previous version of the law, it establishes grounds to challenge the new version as well. What remains to be seen is whether the government’s appeal will succeed. If the appeal is dropped, this could mark a milestone in terms of positive progress for freedom of expression in Malaysia. Regarding social media accountability, it will be important to monitor whether control of information—especially censorship through orders requiring platforms to comply—intensifies following the automatic license registration of social media platforms. The main concern is transparency in government content policing and censorship decisions. When the government holds sole authority over these matters, it can lead to abuse of its power, allowing officials to silence opponents, minorities, or unpopular ideas without accountability. 52