into other current research from different disciplines as well as good feedback for further reflections on my work. Reflecting notes With all ethnographic work, it is essential to recognize that they have particular limitation and that the ethnographer gained her or his information in a particular context that produces the specific outcome of the situation. A mentioned earlier, how I look and where I am from affected the situations I entered and how people could look at me, how they talked, and what they talked about with me. My interests have affected which people I got in touch with and what kind of data I collected. Therefore, my collection of informants consists of people with sound technical knowledge and understanding and often would have opinions of how things should be. Their attitudes and the information they told me would color my view as well, and even though I aim at not choosing a particular side throughout the thesis, my understanding is to some extent affected by one side of the narrative. The argumentation could have looked different if I had a different selection of informants, and I would probably not have a chapter quite as technical as chapter 4. I consider this chapter as important topic to address, but this is made possible through informants that had the competence and knowledge to elaborate it for me. In other conversations and group-talks, we could address fonts, but not in such detail and have a more focus on the sociality surrounding this technology. This work focused on young adults living in Yangon. I can therefore not say with certainty that my findings are valid for every local user of all ages, all levels of English, and in all part of Myanmar. From my experiences and through the descriptions I received, it can be reasonable to assume that similar interpretations, experience, and challenges are accurate also in rural areas and for people of all ages. However, this claim is outside my range of informants and my information and would require extensive research focusing on rural areas and a decent level of Burmese language skills. The thesis does not address and elaborate religion in Myanmar or Yangon other than acknowledging that the main religion is Buddhism and that this is a part of the frames in my field. During my fieldwork, I chose not to focus on religion specifically, but rather on the people and their relationship with the internet and smartphones. It could be interesting to see how the Buddhistic faith would play out in this field, but with the thesis’ limitations considering space, and without sufficient empirical data as support, this is not explored further. 34