Myanmar and Its Vanishing Freedom of Expression of expression), the majority indicated that social media was their primary avenue for necessary expression. A Mandalay youth who had to leave the country post-coup explained, "I'm currently in exile. I've relocated but I continue to voice my opinions on anything I can discuss. Whenever there's an injustice, I make my voice heard through my Facebook account. I express my disagreements on political channels regarding the strikes or education." Much of the discourse on social media revolves around condemning the military junta's extrajudicial killings, arrests, and oppression. Some participants use pseudonyms on social media to exercise their freedom of expression while safeguarding their identity and occupation. One participant described their activities: "Initially, there were protests, but later, this became impossible. With people no longer having security, I have to use a pseudonym to write articles about freedom of speech and people's rights, discussing topics like how public opinions concerning internet blackouts affect young people and which sectors have regressed."16 A former military Captain who joined the Civil Disobedient Movement (CDM) used radio platforms, social media, news outlets, and interviews to expose the repression he witnessed within the military. He shed light on how the military concealed internal affairs from the public, restricted external access, and imposed various controls and propaganda. He emphasized, "There are human rights violations within the military that the outside world wouldn't know unless defectors like us share such information." Participants revealed that their efforts extended beyond exposing crimes committed by the junta; they also engaged in constructive criticism of the revolution's shortcomings. It was shared that since the revolt aimed to eradicate dictatorship, criticisms were essential to prevent the emergence of authoritarian tendencies during the revolution.17 Most participants indicated that they expressed criticism and support toward revolutionary forces. 16 17 Ring, a CDM student from Kachin State, in a discussion with researcher Bon, a female participant from Yangon, in a discussion with researcher 14

Select target paragraph3