“Different parts of societies, cultures and life-worlds change at different speeds and reproduce themselves at different rhythms, and it is necessary to understand the disjunctures between speed and slowness, change and continuity in order to grasp the conflicts arising from accelerated globalization”(Eriksen, 2016, p. 472) Hylland Eriksen's statement enlightens much of what this thesis has discussed earlier. When he talks of clashing scales, it is similar to the discussed clashing levels as addressed. Level three, containing the speed of the international development, somewhat aiming at functioning together with the second level, the national one, and the national speed. The first level, the acting people, is not necessarily synchronized with any of the two first levels. In Yangon, these different tempos can be seen in the case of the Rohingya, and Thaung has experienced it as people growing greedier. Others, as Dedan, experience it differently. Dedan once told me how it was so easy now, to contact girls. With a bright smile, he told me how he a few years ago needed to write a paper-note that he gave to the girl. “Now I can message her! It´s so easy!” he said happily. He was able to have a conversation in a short time. In another book discussing overheating and acceleration, Hylland Eriksen, together with Elisabeth Schober, writes that: ”Whether it is planned or unplanned, rapid change has unintended side-effects, [and it] is understood different by people in different subject positions.” (Campbell et al., 2017). This accelerated development plays out in a lot of different areas. With a more competitive market, new international companies have entered the country as Thaung focused on, aside from sim-card distributers as Telenor and Ooredoo, there is among others bigger food-chains such as Lotteria and Burger King. Something I could enjoy. However, when suggesting such food to my local friends, they were skeptical. Dedan once said: “hamburgers and pizza? No, it tastes funny, I don’t like it”. More than once, this was the response, and they instead preferred to eat their local cuisine. Even though the widely accessible internet is something they, through Facebook, enjoy, not everything is as welcome, such as the food. People experience the new technology differently affected from which position, context, frames, and levels that is part of the given picture. On top of all of the mention is the experience of time, the temporalities, and how this is encountered. Through Facebook´s constant presence, it is part of shaping the interpretation of narratives and create an environment in Yangon where, unfortunately, hate speech thrives. Facebook the corporation, was not prepared for the situation and was not able to handle it properly. So accordingly, throughout this thesis, it becomes evident how Facebook is so much more than a webpage or a social media platform. In positioning itself as an obligatory passage point (Law 89