Myanmar Media Historically and the Challenges of Transition
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Nevertheless, cartoons remained a vital form of political commentary,
allowing for multiple interpretations and thus veiled messages that
could get past the censors, and revealing “the critical discourse which
cannot be expressed explicitly” (Leehey 1997, p. 154). Filmmaking,
on the other hand, was harnessed to the goals of the socialist state,
and Burmese filmmakers were isolated and unable to access technical
innovations or the creative developments in cinema in the United States
and Europe (Aung Min 2012).
With the exception of official publications and school and university
textbooks, book publishing remained in private hands, yet all books
and periodicals had to be approved by the censorship body, the
Press Scrutiny Board (PSB), before publication and distribution.
Separate censorship boards existed for film (and later video) scripts
and for popular music, and book covers and paintings also underwent
scrutiny before publication or exhibition (Allott 1993). Reinforcing its
pride in its literacy levels, under the BSPP regime the country twice
won UNESCO prizes for its literacy campaigns, in 1971 and 1983
(Smith 1991; Gartner 2011).10 Nevertheless, the challenge of printing
book-length works and the lack of independent reporting contributed
to the rise in importance of monthly literary magazines as a forum for
serious writing during the 1970s and 1980s (Leehey 2005). Literature
and literary debate remained vibrant during this time period, and
what Leehey (2005) identifies as “the new style” in Burmese literature
emerged, characterized by shifting and elusive meaning, which through
its very shifting “captures something important about the subjective
experience of everyday life under military rule” (p. 198). The country’s
historical love of print continues today, as veteran journalist Thiha Saw
explains in his interview in this volume.
In 1974 a new constitution granted free expression in accordance
with the “Burmese Way to Socialism”. The News Agency Burma
controlled the flow of information in and out of the country. All
foreign correspondents, except those working for the Soviet Tass
and China’s Xinhua, were expelled, and foreign journalists banned.
Burmese writers during the 1970s and 1980s were concerned about the
arbitrary nature of the decisions handed down by the PSB, and the
fact that publications had to be printed before submission and then
censored by either ripping out pages or inking over the allegedly
offensive bits (Allott 1993).
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